Before our conversation in class last week, I hadn’t heard of the term #BlackGirlMagic. I was curious to understand this movement so I decided to educate myself on it.
“The concept is important because it names and identifies the ways that black women make space for themselves, celebrate themselves, and connect to each other,” said Asia Leeds, an assistant professor at Spelman College in Atlanta. “I think that the various hashtags allow us to curate our magic and facilitate new connections and discoveries.”
Viola Davis making history as the first black woman to win an Emmy for a leading role in a dramatic series
The “strong, black woman” archetype, which also includes the mourning black woman who suffers in silence, is the idea that we can survive it all, that we can withstand it. That we are, in fact, superhuman. Black girl magic sounds to me like just another way of saying the same thing, and it is smothering and stunting. It is, above all, constricting rather than freeing.
For me, this movement really comes down to building and establishing community, experiencing pride, and finding inspiration. I included one quote which countered the movement as constricting and dehumanizing because I found her point of view to be very interesting. I don’t agree that this movement holds black women to a different standard but can understand how it can be interpreted that way.
What do you think? Do you agree with Linda Chavers in her article, here?
At a moment in Tongues Untied (23:50) conflict between managing identities and perceptions of identity were explored through the question, “Priorities… where does his loyalty lie, what is he first- black or gay?” This specific marginalized group of gay, black men fail to receive support from their peers as they face scrutiny about their “commitment” to each group. There’s this false perception that association with one group nullifies association with the other.
This idea that identity requires singularity is also seen throughout School Daze, in particular, with blackness and womanhood. It was interesting to rewatch the hair salon after Tongues Untied because it further highlighted these intra-community tensions. The violent verbal attacks between the Wannabees and Jiggaboos seemed to be a conflict between either embracing black heritage or womanhood. These tensions continue to exist even today, though I will say I am not completely familiar with the arguments at hand. From what I can understand it seems to be a conflict between embracing a natural look and complying with Western beauty standards by straightening hair, wearing colored contacts, or lightening skin. The Wannabees vilify their counterparts by attacking their choice to remain natural. In later scenes they refer to them as “animals” and critique their “nappy” hair despite the fact that they were born with the same curls. The J’s strike back by denouncing the W’s choice of complying with Western beauty standards and perming their hair, even though it is every woman’s right to present herself in however manner she feels most confident.
This violence between the women reaffirm for me Lee’s final “wake up” message as one that recognizes how counterproductive intra-racial violence is to a community. These women are both subjected to the same (and in some ways greater) discrimination by both men and the outside, White community. Yet, they fight against each other and perpetuate self loathe using the same discrimination set forth by other groups. Much like the conflict between the Gamma’s and the non-Greeks, the violence between these groups only further distances them from achieving full integration and equality with the world outside of Mission.